Sunday, March 14, 2010

What is the most important thing that you have learned this quarter?

The most important thing that I have learned about this quarter is about the Renaissance period. With all of the presentations, I've learned a lot so far. The topic that I did was Leonardo and his artwork. When you have to prepare for your presentation you have to find a lot of information about it and study it and know what you are talking about. I did Leonardo because he is a big part of the Renaissance art period.
When you do your presentation you have to fit all the stuff that you know about your topic in a 5-10 minute time period. You also have to know your stuff to teach the class about it. In just the 5-10 minutes you can learn a lot about something if the person teaches it well. You just have to listen and take all of what their saying into your head and you can also have fun with it by learning about something that you love.
It is so important to learn about these things because you can learn so much about it and later when your older if you want to help or teach your kids about the history that you learned when you were in school you can teach them everything you know so that they can learn about it. Also you can probably learn new things from your kids that they learn about in history too. This stuff is also important because when we take tests or quizzes on this stuff you should know a lot about it and be able to pass the test or get a good grade on them.
I took World History last year and I'm taking it again this year and I'm learning all the stuff I learned about last year. But I'm learning it in a different way, since I go to a different school and have a different teacher now. But it's a good thing because I've learned a lot more stuff and found out more information about some of the things that I learned last year. History isn't my favorite subject in school but it can be a lot of fun. You just have to pay attention and you have to be able to make things fun if you want it to be fun but you also have to be serious at times even if you don't want to.
I've learned a lot of history over the years and sometimes I wonder why we need to learn these things, but all the things that we learn in history are important for today's history and the future. I'm not a fan of history but it can be a lot of fun and you learn a lot. With all of the presentations I learned a lot about the Renaissance period. I think its fun and interesting to hear different things about what people have learned and you learn a lot of new things too. I like to listen to everyone and learn about what they did and researched on. That's the most important thing to me that I have learned this quarter and it's important information to know about. ;)

Friday, February 12, 2010

Leonardo de Vinci

I'm doing my presentation on Leonardo de Vinci. Leonardo was a mastered realistic painter, sculptor, inventor, architect, and mathematician. He was on of the best artists in the High Renaissance periods in Italy. Some of his famous work that I will be teaching the class about is The Last Supper, The Mona Lisa, The Virgin Mary, The Baptism of Christ and The Battle of Anghiari.
The Mona Lisa is one of his most famous paintings. No one even knows the real reason why he painted it, but many admire it still today. He started it in 1503 and at that time Mona Lisa was 24 years old. After he had finished the painting he never sold it to the orderer but he kept it for himself until 1516 he sold it to King Francis 1 and bought it for the castle in Amboise.
The Battle of Anghiari was painted in the council hall in Florence. . I would say he had many problems with this painting from the time he started. When he started painting his main idea was that of a group of horses and men interlaced with flames and smoke. Many people have tried to copy the painting but no one has done it like Leonardo's was.
The Virgin and the child with St. Anne was started in 1507. The original sketch is lost to us now but the one they have now is located in the Burlington House Cartoon. The Virgin and the Child with St. Anne was painted at a time in his life when his mind was absorbed by three scientific studies, anatomy, geology, and the movement of water.
The Last Supper was started in 1495 and finished in 1498. It is a very big picture, it is 15 x 29ft and it covers an entire large wall. The painting is the evening before Christ got betrayed by one of his disciples and he gathered them to tell them what was coming and to wash their feet. Washing their feet was him telling them that everyone is equal in the eyes of the Lord. He also told them how to eat in rememberance of him. The bread represents his body and the wine represents his blood. The Baptism of Christ is an altar piece commissioned by the monks of San Salvi near Florence. It has four figures, Jesus, St. John and two angels.
The Baptism of Christ was Leonardo's first big job that Verrocchio assigned him. When Leonardo was finished with it, Verrocchio was so amazed and he said that he never wanted to touch paint again.
Leonardo tried to use many different techniques in every painting, so that each one had its own significance. He read many books on how to use different textures and techniques. Also to have new ideas and thoughts on how to do certain things. Leonardo de Vinci is an excellent artist and he loved what he did in life. He is greatly admired for what he created and always will be.

Websites I used:












Saturday, December 5, 2009

Renaissance Art

The Renaissance saw a rise in individuality and humanism. People began to do things because they enjoyed them rather than for God's glory. Part of the cause of this was an interest in Greek and Roman writings. The humanists aspired for universal knowledge through the Classical writings, as well to a universal truth and faith. (Wandel 77). One of the main ideas of humanist philosophy was that humanity was unique, the link between the mortal world and the spiritual one. This concept became the core of Renaissance style (Wandel 77).
The term Renaissance, adopted from the French equivalent of the Italian word rinascita, meaning literally "rebirth," describes the radical comprehensive changes that took place in European culture during the 15th and 16th centuries, bringing about that demise of the Middle Ages embodying for the first time the values of the modern world.
Michelangelo Di Lodovico Buonarroti Sumoni, was an Italian Renaissance sculptor, painter, architect, and poet who exerted an unparalleled influence on the development of Western Art. Michelangelo drew and helped paint the Sistine Chapel in Vatican City. He drew everything in the chapel by himself and then he had professional painters come in and paint it, but he also helped with the painting. Michelangelo was apart of the High Renaissance period.

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Michelangelo's drawings and paintings of the Sistine Chapel.
Renaissance artists studied perspective. or the differences in the way things look when they are close to something or far away. Leonardo da Vinci was born in 1452 in the village of Vinci. His name means Leonardo of Vinci. Leonardo began his career working for a master painter in Florence. By 1478, Leonardo left his master and set up his own workshop. People have been trying to guess the secret behind the smile of his Mona Lisa, ever since he painted it around 1505. His Last Supper shows clearly the different feelings of Jesus and his followers.
Leonardo's fame grew, but not just for his painting. Leonardo was truly a "Renaissance Man," skilled in many fields. He was a scientist and an inventor as well as an artist. He made notes and drawings of everything he saw. Leonardo invented clever machines, and even designed imitation wings that he hoped would let a person fly like a bird.

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The Mona Lisa that was one of Leonardo's paintings.
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The Last Supper that Leonardo did.
Renaissance scholars studied the ancient Latin and Greek texts, scouring the monastic libraries of Europe for works of antiquity that had become obscure, in their quest for improving and perfecting their worldly knowledge. This was in complete contrast to the transcendental spirituality that medieval Christianity stressed. However, that does not mean that they rejected Christianity. On the contrary, much of the greatest works of the Renaissance period was devoted to it, with the Church patronizing a lot of the works of Renaissance art. However, there were subtle changes in the manner in which the intellectuals began to approach religion, which affected the cultural life of the society, which in turn influenced the artists of that period and hence was reflected in their art.
Italian Culture: Renaissance Art and Artists






















The Remaining Crusades after the fourth

After the fourth crusade there were many other crusades. The fifth crusade was from 1218 to 1221. The leaders were Pelagius, cardinal legate and John of Brienne, King of Jerusalem. Pope Innocent III called another crusade in 1213. Most of the Christian leaders were busy fighting eachother, and his request fell in deaf ears; the Christians didn't want another defeat. So, he found another way to launch a crusade, by appealing to the regular Christian citizens who were idle. In return he offered indulgence for every Christian who joined the fifth crusade. The crusaders left for Acre in 1217 and joined leaders John of Brienne, and Pelagius.
After some success in the Holy Lands, a large army from Germany and Holland prepared to reach the Holy land and re-capture Jerusalem. In June 1218, the crusaders attacked Damietta, an important Egyptian settlement. The Sultan Al-Adil was unprepared, but the city resisted the crusaders. It took the crusaders several months and thousands of lives to enter Damietta, but once they did looted it for several days finding enough loot to inspire them to attack Cairo next, their only obstacle to a powerless Egypt and an open road to Jerusalem. The fifth Crusade was the last crusade organized by the church where different nations fought jointly to recover the Holy Land. The sixth Crusade was the next attempt to fight the Muslims.
The sixth crusade started in 1249. It was led by the western emperor, Fredrick II of Germany. He had promised to continue on with the sixth crusade even though he was excommunicated (kicking out of the church). Frederick, after much procrastination. set off to the Holy Land with a formable army in 1228. There was really no fighting involved for the Syrians would not support a ruler at odds with the Pope and Frederick was too smart to fight when he could get what he wanted by diplomacy. There was tranquillity in the Holy Land for 15 years, and the peace raised the Latin's of Palestine to a prosperous condition. The results of the crusades were lost through the quarrel between the pope and the emperor.
The seventh crusade was from 1248 to 1254. It resulted when the Egyptians Mamelukes routed a local Christian army in 1244. It was led by Louis IX of France (Saint Louis), this also attacked Egypt, but failed amid great suffering.
The eighth Crusade was in 1270. Louis's second attempt to invade Muslim Africa, which ended in failure when he died. The ninth Crusade was from 1271 to 1272. It never actually reached the Holy Land, despite being led by Prince edward of England.
The most curious crusades were those preached against several enemies of the papacy, most notably against Fredrick II Von Hohenstaufen. In the 14th century, the French popes in Avignon raised several crusading armies to campaign Italy against those who supported German, rather than papal rule. Through this time the French popes had taken refuge in Avignon, the political situation in the Italian Papal states being to hostile to allow the popes and their servants to live in Rome.


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Scenes from the seventh crusade.


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Map of the Fifth crusade.


Friday, December 4, 2009

The First Crusade

The first crusade played a very important part in Medieval England. The first Crusade was an attempt to re-capture Jerusalem. After the capture of Jerusalem by the Muslims in 1076, any Christian who wanted to pay a pilgrimage to the city faced a very hard time. Muslim soldiers made life very difficult for Christians and trying to get to Jerusalem was filled with danger for a Christian. This greatly angered all Christians.

Those who volunteered to go to fight the Muslims cut out red crosses and sewed them on their tunics. The french word "croix" means cross and the word changed to "croisades" or crusades. The fight against the Muslims became a Holy War. Many people did volunteer to fight in the First Crusade. There were true Christians who wanted to reclaim Jerusalem for their belief and get the Muslims out of the city. There were those who knew they had committed sin and that by going on the Crusade tehy might be forgiven by God. They had also been told by the pope that if they were killed, they would automatically got to heaven as they were fighting for God.

The first crusade had a very difficult journey getting to the Middle East. They could not use the mediterrean sea as the Crusaders did not control the ports on the coast of the Middle East. Therefore, they had to cross land. They travelled from France through Italy, then Eastern Europe and then through what is now Turkey. The covered hundreds of miles, through scorching heat and and also deep snow in the moutain passes. The Crusaders ran out of fresh water and according to a survivor of the Fisrt Crusade who wrote about his experiences after his return, some were reduced to drinking their own urine, drinking animal blood or water that had been in the sewage. Food was brought to them but it was very expensive.

After the success of the Crusaders, the Kingdom of Jerusalem was created and its first king was Godfrey of Bouillon who was elected by other crusaders. He died in 1100 and was succeeded by his brother Baldwin of Boulogne.

The capture of Jerusalem did not end the Crusades as the Crusaders wanted to get rid of the Muslims from the whole region and not just Jerusalem. The desire led to the other Crusades.

Saturday, November 14, 2009

The Fourth Crusade

The author of the Fourth Crusade was the famous pope, Innocent III. Young, enthusiastic, and ambitious for the glory of the Papacy, he revived the plans of Pope Urban II and sought once more to unite the forces of Christendom against Islam. No emperor or king answered his summons, but a number of knights took the crusader's vow. None of the Crusades, after the Third, effected much in the Holy Land; either their force was spent before reaching it, or they were diverted from their purpose by different objects and ambitions. The crusaders of the Fourth expedition captured Constantinople instead of Jerusalem. 
The leaders of the crusade decided to make Egypt their objective point, since this country was then the center of the Muslim power. Accordingly, the crusaders proceeded to Venice, for the purpose of securing transportation across the Mediterranean. The Venetians agreed to furnish the necessary ships only on condition that the crusaders first seized Zara on the eastern coast of the Adriatic. Zara was a Christian city, but it was also a naval and commercial rival of Venice. In spite of the pope's protests the crusaders besieged and captured the city. Even then they did not proceed against the Muslims. The Venetians persuaded them to turn their arms against Constantinople. 
The possession of that great capital would greatly increase Venetian trade and influence in the East; for the crusading nobles it held out endless opportunities of acquiring wealth and power. Thus it happened that these soldiers of the Cross, pledged to war with the Muslims, attacked a Christian city, which for centuries had formed the chief bulwark of Europe against the Arab and the Turk. 
The crusaders, now better styled the invaders, took Constantinople by storm. No "infidels" (unbelievers) could have treated in worse fashion this home of ancient civilization. They burned down a great part of it; they slaughtered the inhabitants; they wantonly destroyed monuments, states, paintings, and manuscripts- the accumulation of a thousand years. Much of the movable wealth they carried away. Never, declared an eye witness of the scene, had there been such plunder since the world began. 
The victors hastened to divide between them the lands of the Roman Empire in the East. Venice gained some districts in Greece, together with nearly all the Aegean islands. The chief crusaders formed part of the remaining territory into the Latin Empire of Constantinople. It was organized in fiefs, (great pieces of land) after the feudal manner. There was a prince of Achaia, a duke of Athens, a marquis of Corinth, and a count of Thebes. Baldwin, Count of Flanders, was crowned Emperor of the East. Large districts, both in Europe and Asia did not acknowledge, however, these Latin rulers. The new empire lived less than sixty years. At the end of this time the Greeks returned to power. 
Constantinople, after the Fourth Crusade, declined in strength and could no longer cope with the barbarians menacing it. Two centuries later the city fell an easy victim to the Turks. The responsibility for the disaster which gave the Turks a foothold in Europe rests on the heads of the Venet. 

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Pope Innocent III












Saturday, November 7, 2009

The Third Crusade

Not many years after the second crusade, the Muslim world found in the famous Saladin a leader of the holy war against the Christians. Saladin in character was a typical Mohammedan, very devout in prayers and fasting, fiercely hostile toward unbelievers, and full of the pride of race. To these qualities he added a kindliness and humanity not surpassed, if equaled, by any of his Christian foes. The third Crusade was caused by the capture of Jerusalem in 1187 by Saladin, the sultan of Egypt.  
The news of the taking of Jerusalem spread consternation throughout western Christendom. The cry for another crusade arose on all sides. Once more thousands of men sewed the cross in gold, or silk, or cloth upon their garments and set out for the Holy Land. When the three greatest rulers of Europe, King Philip Augustus of France, King Richard 1 of England, and the German Emperor, Fredrick Barbarossa assumed the cross, it seemed that nothing could prevent the restoration of Christian supremacy in Syria. These great rulers set out, each at the head of a large army, for the recovery of the Holy City of Jerusalem. 
King Richard 1 of England was the central figure among the Christian knights of this crusade. He raised money for the enterprise by; the persecution and robbery of the Jews, the imposition of an unusual tax upon all classes, and the sale of offices, dignities, and the royal lands. When some one expostulated with him on the means employed to raise money, he declared that "he would sell the city of London, if he could find a purchaser."
The English and French kings finally mustered their forces beneath the walls of Acre, which city the Christians were then besieging. It is estimated that 600,000 men were engaged in the investment of the place. After on of the longest and most costly sieges they ever carried on in Asia, the crusaders at last forced the place to capitulate, in spite of all the efforts of Saladin to render the garrison relief. The expedition of the French and English achieved little, other than the capture of Acre. Philip and Richard, who came by sea, captured Acre after a hard siege, but their quarrels prevented them from following up this initial success. King Philip soon went home, leaving the further conduct of the crusade in Richard's hands. 


With so many trouble besetting him, Richard knew that he would have to settle the dispute over the Kingdom once and for all. He went back to Acre in April of 1192, summoned the barons of the kingdom, and asked for advice. All the barons now spoke for Conrad; only Guy's own kin would side with him. Given the precarious situation, Richard now reversed his support and agreed that Conrad should be made a king. Not least in Richard's calculations must have been the knowledge that once Conrad was king, he would bring his forces and join in the Crusade. Richard was now anxious to go home, but again events conspired to delay him. Rebellion had broken out in Saladin's family and he was busy dealing with that. In May, then, Richard went south to Daron and easily captured it. The Crusaders had now re-captured every coastal fortification that had been lost. The time seemed right to make another attempt on Jerusalem So, on June 7, 1192, Richard again set out to free the Holy City. He again drew close, within a few miles, but Saladin was there waiting for him. The two armies skirmished occasionally throughout the month, but no serious fighting developed. Richard could not risk a siege, for his army was not large enough. For his part, Saladin did not want to risk a pitched battle; all he had to do was defend Jerusalem and eventually the English king would have to retire. 
It worked. On July 4, Richard ordered a retreat. Many in his army were deeply disappointed, but the experienced commander was convinced that to attack Jerusalem would be to risk the entire army. He returned to Jaffa and again entered into negotiations with Saladin for a truce. While negotiations were proceeding, Richard moved up to Acre, to be ready to sail as soon as the treaty was signed. On July 27, Saladin took advantage of Richard's absence to make a sudden assault on Jaffa. The city fought for three days, but was badly outnumbered. Saladin's troops plundered and slaughtered, and the garrison retreated to the city's fortress. The Muslims were glutting themselves on the town's supplies and it took Saladin some time to bring them back to order.
The final treaty was signed on September 2, 1192. By its terms, Jerusalem would remain in Muslim hands, but Christian pilgrims were to be allowed to visit it, and all the holy places, freely and safely. The towns along the coast that the Christians had recovered would remain in their hands, except for Ascalon. It was to be returned to Saladin, but with all its fortifications demolished. There would be peace in Palestine for five years. It was not what had been hoped for, when the three greatest European monarchs had set out, three years previously. But the loss of Barbarossa had been a grievous blow, and Philip's disinterest had allowed the French to withdraw at every convenient excuse. The English alone were not enough to win back the City on the Hill.
The Third Crusade failed in its main objective: Jerusalem remained in Muslim hands. That it was regarded as a failure can be seen in the actions of Europeans: Henry VI was soon planning a new Crusade set for 1196.  Henry died on the very eve of his crusade and Germany fell into civil war, but the leadership was taken up almost immediately by the new pope, Innocent III. The English and the French were too preoccupied with their struggle against one another to try again right away, so there was no new efforts from that quarter, either. Yet, the Third Crusade did succeed in a very important way: it preserved Outremer. The valiant defense of Tyre by Conrad of Montferrat could not have been kept without reinforcements from the West. And Guy's mad assault on Acre would never have succeeded without those same armies. Because of the Third Crusade, Outremer still clung to a narrow strip of cities along the coast of Lebanon and Palestine, and those cities could serve as the basis for future efforts to reclaim Jerusalem. Moreover, the victories had served as a significant counter-balance to Saladin's early victories, and he emerged from the Third Crusade not quite as invincible as he had at first appeared. 
The Third Crusade also led to the acquisition of Cyprus by the Latins. This was a major addition to Outremer and one that outlasted the mainland. Its acquisition was important not only because it created a new crusader state, but also because it had been taken away from the Greeks. With Cyprus in Latin hands, the Byzantine Empire could no longer threaten Antioch from the sea. The Third Crusade also gave birth to the Teutonic Knights. This military order was formed at Acre by survivors of the German Crusade. They were never as important in the Holy Land as either the Templars or the Hospitallers, but they always maintained a contingent and were there at the end in 1291. The Teutonic Knights played an extremely important role, however, in the conquest of the Baltic Slavs and the history of Poland, Livonia, and Lithuania. Finally, in failing to regain Jerusalem, the Third Crusade marks the beginning of forty years of almost continuous crusading from Europe. None enjoyed very great success, and certainly none could claim even the modest victories on the field of battle that Richard had won.